r/Shaktism

I have seen many many astrologers who give mantras with Beejakshars to people as remedy!

Once I asked them that , not all mantras can be chanted without initiation,

one person said "you can"

One of my friend was asked by an astrologer to chant "Kali Gayatri",

and she started it with a random sankalpa and things started going bad in her house !

I don't know why,

all of Sashtra in our Sanatan Dharma say to take Diksha before chant Mantras and all, and these astrologers give mantras like chocolates?

Do they know about the consequences?

and people think that, without implementing discipline, sincerity, hardwork, only chanting some mantras can eliminate the problems ?

I am a devotee of Maa Kali and Kalabhairava, and I regularly do their upasana and mantra japa. I have been thinking about wearing a Rundamala (Mundamala) and using it for my japa.

Is it appropriate for a sincere devotee to wear a Rundamala, or is it something that should only be worn by initiated sadhakas under a Guru? Are there any scriptural or traditional guidelines regarding this?

I would really appreciate insights from people who follow Shakta or Bhairava traditions or who have experience with this. Thank you. 🙏

Out of ghee, sesame oil and mustard oil, which should be the most preferable one. I have heard different oils are for different reasons but what can be used for an everyday Ma bhairavi and Tripura bhairavi sadhna.

The Phalaśruti is explicit reciting the Śrī Lalita Sahasranāma without the prescribed adhikāra invites Yoginī Śāpa. You're free to chase the feel-good factor and spiritual shortcuts if you wish, but Tantra has never operated on convenience. Śāstra is not interested in modern validation. It lays down qualifications for a reason. Ignore them if you choose but don't be surprised when the consequences are also described in the very same Śāstra you chose to disregard.

The qualification (adhikāra) for the recitation of the Śrī Lalita Sahasranāma is not a matter of personal opinion or modern interpretation it is explicitly stated by Lord Hayagrīva Himself in the Pūrva Pithikā of the Sahasranama.

The Śāstra is unequivocal: the Lalita Sahasranāma is to be recited only by one who has received initiation into Śrīvidyā. In this context, Śrīvidyā refers specifically to Pañcadaśī Vidyā. Şodaśī naturally includes Pañcadaśī within itself; therefore, a Sodaśī upāsaka is unquestionably qualified. However, initiation into Bālā alone does not confer eligibility for the recitation of the Lalitā Sahasranama. A Bālā upāsaka is entitled to recite the Bālā Sahasranama, but the Lalita Sahasranāma requires the adhikāra conferred through Pañcadaśī (or, by extension, Şodaśī) dīkṣā.

No individual, however opinionated, has the authority to redefine who is or is not qualified to recite the Sahasranama. The criteria have already been laid down by the Śāstra. Our role is to follow them not rewrite them.

And please, spare me the convenient slogan that "Bhakti is enough." It has become the universal escape route whenever someone wishes to bypass Śāstra. More often than not, what people call bhakti today is little more than emotional sentimentality. A few tears, a few devotional songs, an emotional high that is not what the Śāstras define as Bhakti.

If you truly believe that devotion alone is sufficient, then wonderful. Fold your hands before Śrī Lalitā Mahātripurasundarī, chant "Śrī Mātre Namah", remember Her with sincerity, and live a life centred on Her. There is immense greatness in that. No orthodox teacher has ever looked down upon simple devotion.

But the moment you step into Śrīvidyā, you are no longer dealing with general devotion. You are entering one of the most sophisticated and guarded systems of mantra-śāstra preserved in Sanatana Dharma. Here the first qualification is not emotional enthusiasm it is adhikāra. The Agamas, Nigamas and Tantras speak first of dīkṣā, Guru, sampradaya, and eligibility. They do not say, "If you feel devoted enough, all the rules disappear."

People today want the power of the Vidyā without accepting the discipline of the Vidyā. They want mantra without dīkṣā, nyāsa without Guru, cakra-pūjā without sampradaya, and the fruits of Śrīvidyā without undergoing the process that the very Śāstra prescribes. Unfortunately, Tantra has never functioned according to personal convenience.

The irony is almost amusing. Someone downloads two books, watches a handful of online videos, memorises a few Sanskrit words, and suddenly feels qualified to overrule centuries of Acāryas, Siddhas and Guru-paramparās. Since when did internet access become a substitute for dīkṣā? Since when did confidence become a replacement for adhikāra?

Śrīvidyā is not a hobby. It is not an intellectual curiosity. It is certainly not a spiritual playground where one experiments because "it feels right." It is a living tradition protected by Guru-paramparā precisely because the Śakti invoked is profound. The restrictions are not there to create an exclusive club; they exist to protect both the sanctity of the Vidya and the welfare of the sādhaka.

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Shambhu 🔱

This is a curious question, only intended for those in this type of nitya sadna. Kindly.

Dear sadhaks,

few times I have experienced visuals of Shree Kaal Bhairav while praying to Shree Krishn, and absolutely vividly; as if i am standing in our Kashi Kaal Bhairav temple garb graha when praying to Shree Krish.

I pray to both as part of Nitya sadna, but have split time of day for each pantheon. Nisheeth Kaal is devoted to Baba and Maa, and mornings towards Shreeji and Krishn.

Somehow, cant understand this pull towards one when praying to another.

Is there something in our books ?

I'd be very curious to learn, guess that is why we need guru in our lives. In my case, I only have a manasik guru hence asking experienced sadhaks like you all.

Mahadev 🔱 🙏

Hi i have been facing continous rejections in life specially in my career, not able to progress and have growth , i end up getting rejected at lost moment , the obstructions are so heart breaking , i am into durga sadhna , i trust her and have faith in her , what should I do to clear obstructions ??

This depressed me a lot

All hard work gives no result either way

Any one please explain the Shakthi and the devata behind kshreem bija in tantra sadhana

I'm having a hard time understanding how the same Shakti that brings prosperity is also the one that brings poverty, sorrow and quarrels. Is Dhumavati really inauspicious? Why is her chariot horseless and going nowhere, if she is Shakti? Has understanding her form helped any of you to understand the other mahavidyas better?

Lots of reflections in a short post! But I'd be very interested to hear your thoughts.

See different pictures of ma durga on tiger and on lion as well , it is because we generally call both of as sher so they created it that way

If both are diffrent which one to chose for sadhna ????