I'm curious about that because many Muslim cultures restrict marriages outside the ethnic group or land/region
Noble imams as Al-Maturidi (rahimahullah), Al-Bazdawi (rahimahullah) were deviants by the opinion of online madhab deniers?
Why these takes are even allowed there? Go to progressive subreddit where you're belong, this is traditional Muslim subreddit if you slander Ahlus-Sunna wal-Jama'ah.
There is a post below with a question why mainstream ex-Muslims tend to be women with progressive Islam, hadith rejection and etc.
Of course there are gender-related issues, which manifest in differing perceptions of religion, spirituality, gender relations and the expression of views but the reason is not just solely gender, because even gender roles sometimes can differ in each society.
Any ex-Muslim, especially activists, belong to some political, social, but always very secular group, which can be major, mainstream and leading or not. And this mainstream secular group can be feminine and tend to be female-centered or masculine and tend to be male-centered.
In countries as, for example, Afghanistan or Iran, the ex-Muslim mainstream movement tend to be very feminine, because they address female-related issues, problems, interests and so on. The main ex-Muslim movement is centered among liberation of women, female rights, etc. issues. Even if a man apostates in such society, it is just becoming irrelevant to be vocal for him. The mainstream is feminine, so apostasy for him not only will cast out of Islamic society but he won't fit into any other group within his country or ethnic community either, because there isn't the mainstream even ex-Muslim community which will address his problems and issues, so he will be just an outcast with the role of freak and clown for everyone. Even if he will find like-minded people like him from his society, he will be still a clown and freak for everyone, because they're not mainstream. That's why many of spoken Taliban opposition or Iranian opposition tend be women, both leading and ordinary people, at least visible and vocal ones.
In countries, regions as, for example, Bosnia, Albania or North Caucasus the ex-Muslim mainstream movement is the opposite. It is very masculine and male-centered. It doesn't address any female issues, rather male issues, that's why mainstream, average apostacy is motivated by racial and tribal motives. In societies as in North Caucasus, the apostasy itself will lead at least to social sxxcide, but for apostate woman it will do the same thing as with apostate man in Afghanistan - apostate woman won't fit into masculine ex-Muslim movement, because they don't address her problems. That's why you won't find vocal ex-Muslim Chechen or Dagestani woman, or analogue of WLF in Kosovo or Bosnia. While it is hard to imagine an Afghan blogger guy wearing a Mjolnir and criticizing Islam for being a driver for women to marry an Arab guy, such person from Chechen society exists, even despite the fact that he is viewed as a clown by the majority of Chechens his audience is largely Russian or Ukrainian, he still has greater popularity than every Chechen feminist blogger. Because the mainstream Chechen ex-Muslim is masculine rather feminine, so Chechen feminist blogger will be even more outcast and clown than him.
So, Muslim societies can be very different. The problem is the influence of non-Islamic ideologies overall but it can manifest different.
I am asking for help on behalf of Abdullah, who is searching for his biological mother.
Her name is believed to be Anita Alijan. She was a Tajik woman from Kabul, Afghanistan.
According to the information currently available, Anita may have left the territory of the former Soviet Union and moved to Germany. The USSR had already ceased to exist by that time, so she may have travelled from Russia or another former Soviet republic.
Anita’s mother — Abdullah’s biological grandmother — reportedly worked for the newspaper Pravda in Kabul.
The following details may help identify her:
- Name: Anita Alijan
- Date connected to her records: 20 July 1970
- Ethnicity: Tajik
- Originally from: Kabul, Afghanistan
- Her mother reportedly worked for the Pravda newspaper in Kabul
- There is information suggesting that Anita later moved to Germany from the territory of the former Soviet Union
- Her son Abdullah - born in Oryol in Russia in 1992 is now searching for her and trying to learn what happened to her
Abdullah is not looking for money and does not want to accuse or harass anyone. He simply wants to find his mother, learn whether she is alive and understand his family history.
We are especially hoping to reach:
- Afghan and Tajik families living in Germany;
- former employees of Pravda or Soviet organisations in Kabul and their relatives;
- journalists, archivists and researchers familiar with the Soviet community in Afghanistan;
- anyone who recognises the name Anita Alijan or remembers a Tajik woman named Anita whose mother worked for Pravda.
Please do not publish anyone’s private address, telephone number or other sensitive personal information. If you have genuine information, please contact in DM.
Even an upvote or a share could help this post reach someone in Germany, Afghanistan, Tajikistan, Russia or another former Soviet country who remembers Anita or her family.
A son is looking for his mother. Perhaps someone on Reddit can help him finally find an answer.
Assalamu alaykum, what is your cultural wedding attire for a bride/groom?
In my culture women marry in white bridal gowns. Some women marry in traditional clothing but it's influenced by global fashion during 20th century (for example, historically it was red, however in 20th century it became white and in the end of 20th century women started to marry in just white wedding dresses). Men don't attend their weddings, so there is no cultural groom attire.
How is about your culture?
Interesting what is happening.
Last month, there was a huge uproar over Rupert Lowe’s fake report on grooming gangs with everyone screaming that Muslims are terrorists who ought to be deported. Dissidents from the North Caucasus are constantly being illegally deported from Europe (or even killed), even those who lived in Ukraine previously and fled it because of Russian invasion, pro-Palestinian teenage peaceful activists are being detained, yet a Russian asset lives undisturbed in Germany, ingratiates himself with the Chechen diaspora as a lawyer (to leak their coordinates), and goes to kill Ukrainian civilians making photos in completely destroyed and non-existent town. I bet he’ll return to Germany without a problem. 90% he will return back to Germany without a problem. Everyone is silent.
You can be branded a terrorist simply because your position is against the established order.
Despite the process of derussification in Tajikistan, the Russian language plays a crucial role in the country’s information space. According to a study by Navruz Karimov, the overwhelming majority of search queries to Google in Tajikistan are made in Russian. This data speaks not only to the lack of useful content in Tajik but also to the poor prospects for the Tajik language.
According to Muhammadi Ibodulloyev, head of the Civil Initiative for Public Fund Civil Internet Policy Initiative, the low number of search queries in the Tajik language is caused by a complex set of reasons:
«First, there is little Tajik-language content on the internet. News agencies, which supply most of the relevant material, still mostly write in Russian. So to look for something in Tajik is to lose access to some of the search information.»
Ibodulloyev also drew attention to the fact that users sometimes unconsciously use Russian on the internet because they are trying to follow interface rules:
«Users usually don’t go the hard way. If a website opens in Russian by default, few people will look for the language switch. The same goes for operating systems — even though Windows has had a Tajik interface for a long time, many still use Russian.
The browser and various websites, including Google, read the system language, interpret the interface and offer content in Russian more often. As a result, users are more likely to use Russian, because all communication with the website is in Russian. It’s a vicious circle.»
A few years ago, a search for «obu havo» (weather) could return outdated weather data. That problem is a thing of the past now, and Google loads its interactive dashboard in response to that query. However, users are still more likely to search for the weather in Russian – partly out of habit, partly because due to system settings the weather forecast information is still loaded in Russian (or in English if the system language is English).
Other Google products also poorly support the Tajik language. For example, Google Translate fails in the translation of many topics. The reason is that the number of digitized texts on which the translation algorithm can «learn» is too small. However, experts note that IT terminology in the Tajik language should be handled by the translator better than the others:
«We were once approached by a specialist from Khujand who was dealing with the development of Google Translate,» recalls Muhammadi Ibodulloev. — «We provided him with a series of training texts in the field of information technology. Once these texts were specially translated from English into Tajik to help develop the IT industry in the country. And now they are helping to improve the quality of translation at Google.»
Google’s problems with Tajik are not due to its complexity, Ibodulloyev said. «The Tajik language is more ‘mathematical’; algorithms find it easier to process data in Tajik than in Russian or English,» Ibodulloyev said. — «Despite this, the efficiency of search engine algorithms also depends to a large extent on how popular the language is, and on the quality of data available to train these algorithms. There is little data in the Tajik language, and this makes it difficult for algorithms to operate.»
All of the experts we spoke to during the writing of this piece believe that the lack of quality content in Tajik in important areas of science could hinder its further development. And such a problem does exist: only two words in the category ‘medicine and disease’ from our selection were searched more frequently in Tajik — «tuberculosis» and «psychologist». In a related topic, human anatomy, there are also problems. Information about organs and body parts is searched mainly in Russian. Only three words were searched slightly more often in the Tajik language.
Language expert Umed Jayhoni expresses a pessimistic view of the future of the Tajik language, arguing that it is stuck in development. Tajikistan has a Language and Terminology Committee and the Institute of Tajik Language and Literature, which regulate the introduction of new words in the language, but «the way the language exists now, it has no future,» Jayhoni declares.
«I developed and proposed an original Tajik system of military ranks for the armed forces of Tajikistan, but it has not yet been approved and they still use Soviet-Russian ranks because our generals still think in terms of Soviet internationalism.»
Jayhoni actively creates content in Tajik, but he admits that he hardly ever seeks information in it: «I just know there is nothing I need on the internet in Tajik. We have books in our native language, but they are not digitized. So I have to use Russian-language sources.
Quality entertainment content in the Tajik language is also scarce. Surprisingly, even the data on how animals are searched in Tajikistan can tell a story.
Cats are 18 times and bears 26 times more frequently searched specifically in Russian. This is explained by the fact that when you type the word «cat» into Google, the cartoon «Three Cats» appears among the first search results. In the case of «bear», it is «Masha and the Bear». This is how Russian cartoons have managed to squeeze local content out of the search results.
Of the entertainment options, «jokes», «hot springs» and «hiking» are sought in Tajik. «Songs», «dances» and even «books» are mostly being searched for in Russian.
Two words stand out in the culture and art category: «music» and «inspiration». Music is hardly searched for in Tajik, which is not surprising: even Tajik music portals publish all information in Russian. On the other hand, «inspiration» is almost never searched in Russian. However, it’s not necessarily because the topics on inspiration are written only in the native language. The word «ilhom» does not only mean «inspiration», it is a popular name. The singer Ilhom Murodov tops Google’s list with songs about migrants and strangers — one of the popular narratives in the Tajik music industry.
There is very little relevant and useful information in Tajik. However, this problem is most noticeable when searching for technology and household items on Google.
Not a single word in the «technology» category was searched more often in Tajik. Moreover, most of these words were never even searched in Tajik. The only word in the «household items» category, which was searched more frequently in Tajik, probably got its result by mistake. When asking for «kursi» (chair), Google results most often show links to currency exchange rates, educational courses and a chapter from the Koran. Google could not correctly identify the Tajik word, instead suggesting it was either a misprint in the Russian word or an Arabic term.
This reveals one of the problems of using Cyrillic for languages spoken by relatively few people: search engine algorithms seem to ignore their existence.
But should we then switch to Persian or some other script? As media linguist Qutbiddin Mukhtori points out, this remains a contentious issue and needs further discussion:
“Many Persian-speaking countries in the world use the Arabic alphabet, but the Arabic alphabet is not Tajik after all. If we want to change the script, if we want to revive our identity, we should return to our ancient Sogdian alphabet. This was our language that we were unable to preserve and we ended up switching to Arabic.
But any large-scale change in language will not come cheap. For 70-80 years, we have already translated the majority of our scientific and literary heritage into the Cyrillic alphabet. The population will have to be retrained, we will have to advocate the importance of such changes.
On the other hand, we do not have access to modern knowledge in our language. Other Persian-speaking countries have succeeded in this — Iran, for example, is rapidly translating the world’s new literature into Persian. In this respect, a switch to Persian would be of great benefit.
Another argument against changing the language is that it would still be difficult to promote local culture in Farsi to the world. Mukhtori believes it would be better to tell other countries about Tajikistan’s history and achievements in Russian or English.
For this study, we selected 260 words and phrases from 13 different spheres of life. In the last year, these words were searched on average 4.13 times more often in Russian than in Tajik, excluding those not searched in Tajik at all. Unfortunately, there are also a few of these, for example, in the category «clothes and accessories» 11 out of 20 words were searched exclusively in Russian.
The same pattern is observed when searching for information about urban infrastructure. Exactly 50% of the terms in this category are almost never ‘googled’ in Tajik.
Analysis of queries in Google shows that terms that relate to traditional culture (e.g. national dishes) are more often searched in the Tajik language. And widespread words related to food and drink, such as «tea», «meat» and «fruit» are searched in Russian.
Interestingly, despite the general trend, queries on religion are often made in Tajik. For example, information on pilgrimages and Islamic attributes such as «prayer rug» and «tubeteyka» are not even sought in Russian. This may indicate that the Tajik-speaking population is particularly interested in Islamic topics, and content on this topic is made immediately in the mother tongue.
Another peculiarity of Tajik-language content is that it is apolitical. Even information about the economy and politics, with rare exceptions, is searched in Russian. Only the most pressing topics for Tajikistan — migration, taxes and trade — are searched in the native language. The word «sohibkor» (“entrepreneur”) is on an equal footing in searches, but this does not necessarily indicate the development of relevant content in the region. Rather, it is the Uzbek football club Sohibkor and streets with the same name that add ‘points’ to the queries in the Tajik language.
Tajiks are accustomed to using Google in Russian, and our study demonstrates this. The only sphere of life where a tangible share of content is searched in the native language is religion.
There are several reasons for this trend:
There is very little quality content in the native language, and those websites that do publish it are often poorly indexed by Google. Search engine users use Russian in order not to miss out on some of the relevant information.
On many websites and operating systems, Russian is the default language. The user gets used to the Russian-language interface and starts «talking» to websites in Russian themselves.
Search engines «pessimize» Tajik words that look like Russian words. As with the word «kursi», for which Google offers to look up currency exchange rates. In this case, the search output does not match the query it is given.
Can we change that?
If there is more good content on the Internet in the native language, the more likely a user will get used to looking for it. The more texts appear in Tajik, the less likely it is that search engines will consider our words to be «mistakes» in Russian. It is the large amount of content about religion that has caused interest in this topic in the native language. The same can happen with other spheres of life if a significant amount of effort is put into it.
We used Google Trends to analyse search queries in Tajikistan. This is the company’s official portal where it is possible to find the relative frequency of any query. Google does not reveal the exact number of keyword queries, but it does allow us to compare different search queries and their dynamics over time.
We identified 13 spheres describing everyday life, and for each sphere, we came up with 20 words with different spellings in Russian and Tajik. The list of words we used for analysis can be found in the Excel file available here.
For each pair of search queries (in Russian and Tajik) we obtained a pair of indices (from 1 to 100) and calculated the ratio of indices to each other. If the Tajik word index was higher, we divided the Tajik index by the Russian one, and if not, it was vice versa. In some cases, there was no data for one of the languages – this meant that there were almost no queries in this language.
We also encountered several difficulties during the analysis:
Some words are spelt the same way in both languages but have different meanings. For example, the Tajik word «mai» (wine) is a homonym for the Russian word for a May month. We tried not to take such words in the study, replacing them with similar ones. For example, instead of «may» we took «sharob» (alcohol).
In addition, difficulties were encountered in translating some words into Tajik without context. For example, the words «dress» and «shirt» are spelt the same way in Tajik — «kurta». In such cases, we compared both Russian words («dress + shirt») with Tajik («kurta»).
In many cases, we have taken important word forms for the Tajik language. For example, we used the Tajik terms «subkhona» and «subhona» to match the term «breakfast». Thus, Google Trends combined searches that included both of these keywords and matched them with «breakfast». In some cases, due to bugs in Google’s platform, combining the queries yielded no results. Then we left only one Tajik word form.
Lack of data:
For some words, Google Trends displayed the message «there is too little data for this query.» This means that there were not enough queries in both languages in the last 12 months. We were not able to calculate their ratio. Below we present the full list of queries that we had to exclude from the study:
Medicine and diseases: hypertension, heart attack, acupuncture.
Clothes and accessories: frock, underwear.
Economy and politics: Assembly of Representatives.
Entertainment & recreation: computer games, entertainment centre.
Religion: paganism.
Culture and art: calligraphy.
Household items: ladle.
Technology: coffee machine, steam juicer, dishwasher, electric saw, electric shaver.
The main reasons of childnessness are infertility and failures in personal life.
I’m in a really difficult situation and could use some help.
I found a white mother cat abandoned in a basement parking area and took her in. A months ago she had a kitten, and I’ve been caring for both of them ever since.
Unfortunately, I’m now leaving the UAE and I can’t take them with me. I don’t want them to end up back on the street or in an unsafe situation.
They’re affectionate, playful, healthy, vaccinated, and both use the litter box without any issues. They love people and deserve someone who can give them the time and care they need.
If you or someone you know can give them a safe, permanent home, I’d be incredibly grateful. Please send me a message.
PLEASE UPVOTE THIS POST
this is the least you can do to save them )))