u/VladislavLevandovski

Таку знахідку відкрили в 2022 році під час Староминської експедиції А.В.Войтеховича. Тризуб на дні посудини датується X-Xl століттям. Характерним елементом символа є меч розміщений посередині, між двума зубчиками. Правда навідміну від символа ОУН, меч перевернутий і утворює хрест, а над ним молот Тора.

This is not a theory. Just a funny coincidence between Minecraft mobs and a real ethno-religious community. A few coincidences prompted me to make this post.

Villagers, just like Old Believers, live isolated in closed-off villages, where there is always a stone church with an architecture that closely resembles a Christian one. Just like the Old Believers, who controlled 70% of the Russian Empire's economy, villagers love to trade, usually on their own terms. Yet, at the same time, they also cultivate the land and engage in other tasks typical of ordinary peasants. Villagers and Old Believers are also united by distinctive visual traits: arms crossed over the chest and long robes worn by men. It is unknown why villagers wear such clothes, but Old Believer men were required to wear long robes by a decree of Peter I.

He survived an injury that took his hands away at the age of fifteen, but it did not take away the main thing - the desire to paint. Holding a brush in his teeth, he mastered various techniques, went through a search for style, combined Ukrainian and Canadian traditions, worked in advertising, graphics, and painting. He created over 3,500 works.

The Tuatha Dé Danann, who once inhabited Ireland, arrived on their land bearing four sacred treasures that became the guardians of this realm. The first magical object was the Spear of Lugh: a weapon that invariably brought victory to its wielder. The second was the Cauldron of the Dagda, one of the supreme Celtic gods; no one could ever leave it hungry. The Sword of Nuada was the third sacred element, and it was impossible to withstand.

The fourth artifact, the Stone of Fál, served a different purpose. It was known as the "Voice of Fate," as the stone block would emit a cry whenever a person destined to be king stepped upon it. Ireland itself was called the "Plain of Fál" because of this stone. Traditional legends state that the stone was split by Cú Chulainn, after which it did not cry out again until the "Time of the 100 Battles" in the second century. The raw, unworked stone symbolized chaos, while its cry upon the king's accession represented the resistance of that chaos to the process of order.

Against the backdrop of the scandal rocking the Western world, one can see that the horrors and crimes revealed to the public, without irony, are unlikely to surprise those who have carefully read Guénon and at least roughly understand what counter-initiation is.

What's noteworthy here is this: as far as is known, the so-called "new atheists" have been linked to the scandal: Dawkins, Pinker, Harris, Dennett, formally pleasant academic professors and secular authors who advocate science and progress, the rejection of "prejudices," and the like, which in practice amounts to only one thing: an attack on religion. All other points of their views, however, may differ greatly.

This clearly demonstrates that the origins of atheism and materialism lie not in progressive scientific thought, but in dark and bloody cults and sects whose goal is not to introduce anything new, but to strip away the most fundamental elements of social order—its principles, which cannot be fully derived from anywhere other than traditional teachings or their reflection in society in some form. And this goal in recent centuries has essentially boiled down to the destruction of religion in any form, a fact easily discernible even to the naked eye.

Among English-speaking philosophers, there is the term "phenomenology of consciousness," which suggests that the matter from which we are made has simply organized itself in a fortunate way. Philosophy professor Eric Schwitzgebel has concluded that countries, like humans, possess phenomenal consciousness. Thus, the United States, viewed as a spatially distributed, concrete object, literally possesses a stream of consciousness independent of the consciousness of its individual participants.

Schwitzgebel drew the following parallel: if one is a materialist, one likely believes that rabbits have conscious experience, as rabbits share much in common with humans biologically and neurophysiologically. If one is a materialist, one must also believe that conscious experience should be present in extraterrestrial beings that have undergone a path of development. If a materialist agrees that rabbits have consciousness, they must also concede the existence of consciousness in groups of objects we typically consider inanimate. It turns out that countries are essentially collections of such objects. If we let go of our structural prejudices regarding objects in "non-living" space, we can see that states possess the same properties as conscious beings.