
If Everything that Can be Named is Not me, then Who am I?
This verse is one of the central verses in Vedant. It is from Chandyogya Upanishad. This verse is the answer to the question "Who am I?"
When we are faced with this question, we already have many answers ready. We have many identities. We are born with identities. It's prakritik. My first identity is this body and from there on other identities follow.
The thing about identities is all my identities can be named. Whatever there's in the world can be named. Whatever comes within the scope of mind can be named. Thoughts ,feelings, objects, people, and imaginations can be named like I am a human, young, old, rich, educated, car, mickey mouse etc.
Sage here is saying "I am THAT". He is NOT giving a name. The foundational difference is in not naming.
Sage is saying I am not an identity related to this body and the world. "I am that" that doesn't have a name. "I am that" that's beyond mind. "I am that" that mind can't think of. That's my real identity.
Okay!! If that's my real identity, what am doing in this world then?
The identities that we carry instill an incompleteness in us. I am this body means I am limited, I am not everything, implying I am not complete. So in the life we live, we search for completeness. This is what we are doing in this world.
If we inquire and examine our mind, we can see that we want something, we are actually searching every moment. Because we have identified ourselves with many identities and don't know our real identity, we are searching for satisfaction, fulfillment, completeness in the world.
But will we ever find the completeness this way?
Well.... we won't. Because whatever identity, object we will find, it will fall within our mind. Now the mind is not fulfilled with itself to begin with. So how will it find fulfillment with one more addition of identity? It's the limitation.
So? Is there a way? Am I on the perpetual search that's bound to fail?
Our incompleteness is there because we do not know the one who is unfulfilled, from where it has arisen.
If one starts from a false center, one will lead a false life. One will have to collect more false identities.
Instead one can investigate one's identity. First inquire into what you think is right or not, later on one can start working.
A common person asserts that whatever I am feeling, my identities, my experiences are true and I will work from those. A adhyatmik person first sees and inquires into the reality of whatever one is feeling, experiencing, from where the thoughts are arising. After that one can start acting.
So inquiry into the reality of my accepted identities is the way.
So whenever any identity overwhelms you, you can remind yourself that "I am that". Not as an assertion of some positive identity, but as a negation of accepted identity. One needs to be honest enough not to use this as per convenience, as a comfort mechanism though.
So have you seen someone making "That" into an ultimate positive identity? Why that might be you think? How many current identities do you have? Have you inquired into those yet? Let me know in the comments.