Check out the 2026 Declaration of Independence and all the grievances of the US people against Trump and his allies, as well as the greater government at large. I plan to do further episodes with evidence for each of the grievances as well as do additional episodes regarding the original Constitution, the amendments, and drafting a new version of the US Constitution and government setup. Let me know what you think. Thank you.
July 4th at 4pm Mountain, I will post a video of a new 2026 version of the Declaration of Independence with a list of the grievances we the people have against our government. If I can get the website figured out, I’ll link to the actual document there. Following videos will include receipts, comprehensive evidence directly from government files as well as news organizations and the public.
This is not just an indictment of Trump et al, though he and his have certainly done the most damage, but the government as a whole, and while I’m starting with the two Trump administrations, citations will go back much further showing the incremental losses of liberty and power centralizing in the hands of the 1%.
If you’d like to help with this project, I do have the virtual machine with the database functioning where it can be tunneled to remotely. I’ll need help collecting, citing, and formatting documentation. Also, if you know of any other projects doing something similar, please let me know so I can coordinate with them.
Thank you,
Archon Jade
Just an FYI: every single comment is required to be read and logged. Have some fun.
Sorry the update for May is so late. I’m juggling a bit much. Good news; the Liberation Library has 1500 unique texts uploaded. The “customized” Dewey system the library will be using, which allots much more coverage to non-Eurocentric ideals and places, has been devised and the texts sorted. I’ve built the library database and ingested most of the information into tables, and am now building the relational tables. I’m also using this as an opportunity to transition the entire website to a new host and update what’s on there, now that I understand website design a little more. I’m hoping to have this part done and the library operational by the end of the month. It’s taking longer than anticipated because I’m also writing and recording the sermons.
Speaking of which, Sermon 2 is going to be a deep dive into the Origins of Lucifer, followed by 3: How Lucifer Became Satan. I just finished recording and editing the audio for Sermon 2, and I have rough drafts for 3-6 written. 4: Origins of Lilith, 5: Origins of Leviathan, and 6 is basically how the archetypes of each became their modern selves, how they’re interpreted by the Triumvirate, and how they’re all “satans”. I don’t have a good name for this episode yet.
The first Triumvirate sermon has dropped! In this episode I explain the origin of the term “satan” and how the Triumvirate uses it as an aspirational term for how we should live our lives, as well as how the term applies to the three archetypes of Lucifer, Lilith, and Leviathan. I also introduce the domains of each archetype.
Please let me know if you have any questions, comments, or concerns. I’m so happy to have this opportunity to discuss. Next week will be a bit more of a deep dive into Lucifer and his domain.
This Wednesday at 4 PM, I'll be publishing the first sermon from the Triumvirate of the Dawn:
What Does It Mean To Be A Satan?
One of the ideas explored in the sermon is the history of the word satan itself.
In the Hebrew Bible, ha-satan was not originally a personal name. It referred to an adversary, challenger, or accuser. Over time, Satan, Lucifer, Lilith, Leviathan, and other figures became associated with rebellion, forbidden knowledge, autonomy, and resistance to imposed authority.
The sermon explores how I interpret those symbols within the Triumvirate of the Dawn and why I believe being a Satan is defined more by actions and values than by adherence to any single organization or tradition.
Whether you agree or disagree, I'm interested in hearing other Satanists' perspectives on the meaning of ha-satan, the role of the adversary, and what, if anything, unites the many forms of modern Satanism.
Premieres Wednesday at 4 PM MDT (22:00 UTC, I think)
https://youtu.be/dnIVPKRZViw
This Wednesday at 4 PM, I'll be publishing the first sermon from the Triumvirate of the Dawn:
What Does It Mean To Be A Satan?
Although the Triumvirate uses Satanic symbolism, the sermon is fundamentally about ethics, human dignity, critical thinking, and mutual aid.
The core argument is that knowledge, bodily autonomy, and solidarity are not abstract ideals but responsibilities. We have an obligation to help one another, challenge systems that create unnecessary suffering, and build communities capable of caring for people when institutions fail them.
The sermon discusses mutual aid, education, labor, bodily autonomy, community responsibility, and the importance of questioning authority when authority conflicts with human well-being.
I'm interested in hearing from other humanists: Can explicitly religious or symbolic frameworks still be useful vehicles for advancing secular humanist values, or do they create unnecessary barriers?
Premieres Wednesday at 4 PM MDT
https://youtu.be/dnIVPKRZViw
Edit: (I believe this is 22:00 UTC)
This Wednesday at 4 PM, I'll be publishing the first sermon from the Triumvirate of the Dawn:
What Does It Mean To Be A Satan?
While the sermon discusses Satan, Lilith, and Leviathan, a major focus is Lucifer as the Light-Bringer: the archetype of knowledge, truth-seeking, intellectual freedom, and resistance to unjust authority.
One of the ideas explored is that acting in the image of Lucifer means pursuing knowledge even when it challenges our assumptions, questioning institutions that demand obedience instead of understanding, and defending education, science, literacy, and truth against ignorance and dogma.
Within the Triumvirate, Lucifer is not viewed as a symbol of mindless rebellion, but as a call to seek understanding, cultivate wisdom, and illuminate what power would prefer remain hidden.
I'm interested in hearing how other Luciferians understand Lucifer's role. Is Lucifer primarily a spiritual being, an archetype, a philosophical ideal, or something else entirely?
Premieres Wednesday at 4 PM.
https://youtu.be/dnIVPKRZViw
This Wednesday at 4 PM, I'll be publishing the first sermon from the Triumvirate of the Dawn:
What Does It Mean To Be A Satan?
The sermon explores the historical meaning of the word satan as adversary, challenger, and accuser, and how the Triumvirate understands Lucifer, Lilith, and Leviathan as archetypes of knowledge, autonomy, and solidarity.
Topics include:
• The origins of ha-satan in the Hebrew Bible
• Lucifer, Lilith, and Leviathan as symbolic figures
• Resistance to arbitrary authority
• Bodily autonomy and human dignity
• Mutual aid and community solidarity
• Historical figures such as John Brown, Martin Luther King Jr., and Edward Snowden
The Triumvirate welcomes atheists, humanists, Satanists, Luciferians, and anyone interested in critical thinking, human dignity, and resistance to oppression.
Premieres Wednesday at 4 PM.
Questions, critiques, and discussion are welcome.
https://youtu.be/dnIVPKRZViw
Just as the Sons of Confederate Veterans were about to begin their ceremony honoring the Confederate soldiers buried at Camp Chase Cemetery Monday afternoon, I began to read a statement decrying the Confederate battle flag as a symbol of degeneracy, depravity, and perversion. The Dayton National Cemetery Director told me to leave, I was pushed out by other attendees, and CPD threatened arrest if I returned. I continued to loudly read from just outside the cemetery gate when — as I quoted Fredrick Douglass' description of the whips used on enslaved people — an attendee assaulted me, knocking my phone to the ground. A story is told about remembering our history, but those who wave the Confederate flag want to rewrite history, a history in which the Southern cause was noble and their struggle honorable and in which slavery was a benign institution. That's a fairytale. The Hilltop Historical Society will hold their own ceremony at Camp Chase on Sunday, June 14, when they, too, customarily display the Confederate flag. I would ask them to reconsider what they are communicating with that symbol
Hello, everyone. I’ve been working hard on both the Liberation Library and a new project, a YouTube channel for the Triumvirate. I’m hoping to be able to get a little more engagement and be able to hear how you all are incorporating the archetypes of Lucifer, Lilith, and Leviathan into your daily lives. Channel should be up by June 1. See you all there!
Join us on May 27, 2026, for a nationwide welcome meeting as communities across the country prepare for the National Week of Action Against ALPRs.
We’ll be discussing:
Many people still do not realize how widespread these systems have become or how much data they collect. This week of action is about education, community organizing, and bringing public attention to mass surveillance technology before it becomes further normalized.
Learn more and register at:
#Privacy #Surveillance #DeFlock #ALPR #FourthAmendment
The world moves fast. Most of it isn’t under your control. This is a simple ritual to reclaim a small part of your day. It’s low effort, repeatable, and grounded in physiology. Show up for yourself because you choose to, not because you have to.
Go outside within 1–2 hours of waking. Earlier is better. Sit, stand, or move slowly. Drink your coffee. Just be in the light and notice where you are for a minute or two.
Stay there for 20–30 minutes. Even in winter, outdoor light is far stronger than anything indoors. Morning light tells your brain what time it is, which helps shift your internal clock earlier and improves sleep timing over time.
On a few days each week, use this same time to move through your body. It doesn't have to be aggressive or forced. Take each major area (neck, shoulders, chest, back, hips, hamstrings, glutes, calves) and spend 30–60 seconds in a stretch, then repeat it once. Move continuously, breathing normally, letting the body open rather than pushing it. The whole thing takes about 20–30 minutes if you go through everything, and that’s already more than enough to hit the effective range for flexibility.
The other 4-5 mornings just stay outside and choose something simple and intentional instead. You might walk slowly with no goal, sit and do nothing on purpose, read or listen to a book, listen to music without multitasking, or quietly map out your day. The point isn’t productivity. It’s to replace automatic, reactive habits with something chosen for yourself, for your own benefit.
Before you go back inside, decide one thing you will carry into the day. Something small and concrete: what you will do, what you will refuse, or a boundary you’ll hold. Then go inside and start your day.
If it’s too cold or dark, use a light box (10,000-lux) and keep the same structure. The point is still light, presence, and intentional use of the time.
It’s intentional, repeatable, and grounded in choice. You’re taking a part of the day that usually gets lost to distraction and deciding what it’s for. If you miss a day, just start again the next morning.
Morning light shifts your body clock earlier and improves sleep quality, but it doesn’t make you sleep longer. Small amounts of stretching are enough, and doing more doesn’t meaningfully increase flexibility.
de Menezes-Júnior LAA, Sabião TDS, Carraro JCC, Machado-Coelho GLL, Meireles AL. The role of sunlight in sleep regulation: analysis of morning, evening and late exposure. BMC Public Health. 2025 Oct 6;25(1):3362. doi: 10.1186/s12889-025-24618-8. PMID: 41053799; PMCID: PMC12502225.
https://pubmed.ncbi.nlm.nih.gov/41053799/
Ingram LA, Tomkinson GR, d'Unienville NMA, Gower B, Gleadhill S, Boyle T, Bennett H. Optimising the Dose of Static Stretching to Improve Flexibility: A Systematic Review, Meta-analysis and Multivariate Meta-regression. Sports Med. 2025 Mar;55(3):597-617. doi: 10.1007/s40279-024-02143-9. Epub 2024 Nov 30. PMID: 39614059.
Progress is steady.
All Standard Ebooks titles have been downloaded. Organization is underway, and this will form the foundation of the Liberation Library on the Triumvirate website.
Poor Folk by Dostoevsky (Accessibility Commons edition #2) is about three quarters complete.
The Triumvirate Etsy shop is now live.
Work continues.
Would love for us to share some good literature, flyers, pamphlets or zines to share with folks while we're outside this weekend. 📖 🏴🖤
Things move fast. A lot of it isn’t up to you. Still, you can pause and decide how you respond. What you accept, what you change, and what you leave alone.
Change is happening either way. It's better to choose your part in it than get dragged along aimlessly.
Individual action matters, but it does not exist in isolation. Every person depends on systems and other people whether they acknowledge it or not. Food, shelter, safety, education, and healthcare are not maintained by individuals acting alone. They exist because people organize, contribute, and take responsibility beyond themselves.
Leviathan represents that structure. It is the idea that protection and stability come from collective effort. When people act with the group in mind, systems become stronger and more reliable. When people act only for themselves, those systems weaken and eventually fail.
Acting for the collective means recognizing that your decisions affect others. It means contributing to systems that keep people housed, fed, and safe. It means stepping in when something is failing instead of assuming someone else will handle it. It also means holding systems accountable when they stop serving the people they are supposed to protect.
A functioning collective does not happen automatically. It requires participation, awareness, and consistent effort. The result is a structure where people are less likely to fall through the cracks because others are actively reinforcing the system around them.
The goal is not individual survival at any cost. The goal is a system where more people make it through because fewer are left unsupported.