u/Mansur754

I thought Constitutional Law, Economics, Political Science, Banking and if you want to be religious then majors regarding your chosen faith if you want to be a politician but what would be the right majors to take?

Between Soran and Hawler and from Hawler to Koya everything seems so dry, especially the plains of harir ( دەشتێ هەریرێ ) why aren't our agriculture organizations doing anything to fix or can it even be fixed?

After going to the doctor he had injected his eyes and felt good though the Arab doctor still pushed him to do the surgery, after a few days the patient lost his ability to see from his right and went back to the doctor who scheduled an immediate 2nd surgery but ruined him even more, after going to Iran and many other doctors his ability to see from his right eye is zero and his eye is under the danger of rotting, the arab doctor told the patient he must do a 3rd surgery though he didn't agree and said he no longer trusts the doctor, so the doctor pushes his family out of the hospital and sues them, he also states that he is not god to fix his eyes.

From the mid 19th century onward the Jews of rojhelat from Mahabad, Cihûyên Sinê (The Snaî), Cihûyên Bane (The Banehyî), Cihûyên Sêqiz, and the tribes of Benjamin (Benyamini) migrated to Başûr because of the rising economy of Slêmanî, When Ibrahim Pasha Baban founded the city of Slêmanî in 1784, it originally consisted of only seven primary neighborhoods. Jewlakan was one of these original seven foundational quarters. Garak-î Jewlakan was a neighborhood in Slêmanî and according to local historical lore, the Baban Kurdish princes believed that a city could not be an economically complete or prosperous capital without a thriving Jewish merchant community which led to actively inviting jewish communities to settle in jewlakan that by 1947 the Jewish residents had reached over 2,200.

The Jewish working community were mostly Coppersmiths Blacksmiths, Goldsmiths, Silversmiths, Merchants and Traders.

In places like Slêmanî, Jews dominated the metalworking crafts and made traditional kurdish jewelry. The local community famously noted a severe shortage of skilled coppersmiths after the Jewish were forcibly kicked out by Iraq due to rising tension in geopolitics. Unlike Jewish diaspora populations in parts of Europe who were often barred from owning land, many rural Kurdish Jews were active farmers with owned land.

Asenath Barzani, The Barzani and Jews.

Asenath Barzani (1590–1670). Born into a prominent rabbinic family in Northern Kurdistan, her father founded multiple yeshivas (schools of Jewish law) in places like Barzan and Mosul. Asenath was a Torah scholar. Following the deaths of her father and husband, she took over as the head of the yeshiva in Amedi. She is widely recognized by historians as the first female rabbi in Jewish history.

Shalomo, The last jew of Slêmanî.

After the creation of the state of Israel Jews were stripped away from their citizenship and forced out of their homelands to israel, being allowed to carry nothing but their clothes, however Shalomo a Jewish man who lived in jewlakan refused to leave his home land and lived until the late 20th century where he passed away peacefully.

Sources:

https://www.kurdish-history.com/post/baban-dynasty-kurdish-sulaymaniyah

https://chawykurd.com/nation-and-state-building/21883?lang=en

http://archive.diarna.org/site/detail/public/811/

Yona Sabar (author of The Folk Literature of the Kurdistani Jews)

https://en.wikipedia.org/wiki/Asenath\_Barzani

https://jewishvirtuallibrary.org/asenath-barzani

What are your thoughts on this and how likely is it that his words will come true?

I want to expand my vocabulary beyond what i know and want to only use pure kurdish words when speaking, what books should i buy?

Kashimo is the most relevant character post-Shibuya and the culling games would have succeeded without him.

before kashimo is introduced to the story all that yuji and megumi could do is search for hakari to help them with the culling games and they had nothing going for them nor could they have made any changes but when kashimo added a rule to show the names of players, where they were and how many points did they have is where the core of the plot begins.

1. adding the rule helped the others directly go to the players with high points without doing unnecessary killing and searching blindly for those with high points, yuji would've never been able to get to higuruma and have him make a new rule.

2. Megumi would've never transferred his points to his sister ( yorozu ) and make a new rule, he would've never been mentally unstable enough for sukuna to take over his body and continue with the culling games.

If kashimo didn't exist the shinjuku show down would've never happened, sukuna would've never taken over megumis body, they could've never been able to add a rule to let people transfer points, ryu wouldn't have died and miguel and his friend would've never came back to the story. Everything that happened was made possible because Kashimo added that rule. A tree can't grow without a seed, and Kashimo was the seed that grew into half of the story.

On August 19, 1979, Ayatollah Ruhollah Khomeini formally declared a religious fatwa of jihad against the Kurdish people and political organizations in Rojhilat. This decree followed a breakdown in negotiations over regional autonomy from August 16th to 18th and sudden escalations in towns like Pawe. Khomeini ordered the full might of the Iranian regular armed forces (Artesh) and the newly formed Islamic Revolutionary Guard Corps (IRGC) to aggressively reclaim towns and military garrisons that had fallen under the governance of local Kurdish councils and Peshmerga forces.

The campaign was operationally led by key Iranian political and military figures under the direct command of Ayatollah Khomeini. Minister of Defense Mustafa Chamran and President Abolhassan Banisadr (who later directed the 1980 spring offensive) organized the military movements, alongside IRGC commanders such as Abbas Agha-Zamaniz (known as Abu Sharif). Judicially, the terror of the jihad was driven by Ayatollah Sadeq Khalkhali, who served as the chief justice of the newly formed Revolutionary Courts. Khalkhali traveled immediately behind advancing frontlines, holding brief summary trials in makeshift courtrooms that universally resulted in mass public executions of Kurdish activists, students, and citizens accused of counter-revolutionary behavior.

The human and material toll of this state-sponsored holy war was devastating for the region. Human rights organizations, including Amnesty International, report that approximately 10,000 Kurds were killed throughout the broader post-revolutionary rebellion and subsequent campaigns. This death toll includes at least 1,200 Kurdish political activists, prisoners, and suspected partisans who were summarily executed without due process. The intense ground assaults, jet fighter bombings, and tank incursions resulted in hundreds of Kurdish villages, towns, and neighborhoods being systematically razed or heavily damaged. The resulting violence triggered a massive humanitarian crisis, displacing an estimated 200,000 civilians who fled into the surrounding Zagros mountains or crossed inro southern Kurdistan to escape the advancing security forces.

Most of the mass killings and intense urban combat occurred in primary Kurdish provinces in rojhelat. The heavy urban warfare and civilian massacres were concentrated in Sine, Pawe, Saqiz, and Mahabad. Outside the cities, the military targeted rural areas suspected of harboring Peshmerga fighters, resulting in mass executions of unarmed rural populations. The most infamous instance occurred during the Qarna massacre, where IRGC forces and state-aligned militiamen entered the village of Qarna and executed dozens of Kurdish civilians, including women and children, in an act of collective retribution.

The ethnic dynamics of kurdish provinces with azeri settlers heavily influenced the violence, as local pro-regime Azeri populations were mobilized by Tehran against the Kurdish movement. Under the guidance of hardline pro-Khomeini Azeri clerics, most notably Mullah Gholamreza Hassani of Urme, local Azeri militias were formed and armed. These groups actively collaborated with the IRGC, serving as local operational guides and front-line. This alignment turned ethnically mixed border zones into active conflict sectors, transforming a political dispute for regional autonomy into bitter, localized ethnic clashes between Kurdish nationalists and state-backed Azeri loyalists.

Sources:

Haunted Memories: The Islamic Republic’s Executions of Kurds in 1979: https://iranhrdc.org/haunted-memories-the-islamic-republics-executions-of-kurds-in-1979/

Destruction of towns, villages, and civilian displacement: https://kurdshop.net/en/history/2792

Primary killing locations and the Qarna Massacre: https://blog.iranrights.org/remembering-qarna-38-years-ago-iranian-security-forces-massacred-kurdish-civilians/

The role of Azeris and local militias: https://www.bbc.com/audio/play/w3ct3c0t

The displacement of 200,000 individuals, internally or externally: https://dckurd.org/2020/06/16/webinar-iranian-kurds-challenges-existence-and-goals/

The kurdish slogan does not apply to every single women on this planet especially the women who oppose an independent kurdistan or support the oppression and killing of kurdish women, the slogan was made by kurds and it's kurdish, freedom for kurdish women is an independent kurdistan and if you don't like it then you're not entitled to this slogan, I've seen so many persians proudly say zin, zindgi izadi and they keep going back to the same hocus-pocus nonsense that we shouldn't devide the country and kurds deserve rights in the country, NO!. Kurdish independence is the only true rights given to kurds and end of discussion. You people don't deserve to take the slogan and use it as yours AND IT DOESN'T APPLY TO ANY OF YOU WHO DON'T SUPPORT AN INDEPENDENT KURDISTAN

The kurdish slogan does not apply to every single women on this planet especially the women who oppose an independent kurdistan or support the oppression and killing of kurdish women, the slogan was made by kurds and it's kurdish, freedom for kurdish women is an independent kurdistan and if you don't like it then you're not entitled to this slogan, I've seen so many persians proudly say zin, zindgi izadi and they keep going back to the same hocus-pocus nonsense that we shouldn't devide the country and kurds deserve rights in the country, NO!. Kurdish independence is the only true rights given to kurds and end of discussion. You people don't deserve to take the slogan and use it as yours AND IT DOESN'T APPLY TO ANY OF YOU WHO DON'T SUPPORT AN INDEPENDENT KURDISTAN

In 331 when the Macedonian forces dismantled the persian forces near hawler which was the start of the Downfall of the persian empire, at that time a median king called Atropates ruled over the medes ( kurds ), because of his skills and capabilities he managed to form a strong relationship with Alexander and the greek army, later with Alexander they go to the city of susa and married on of his daughters to a great greek general called Perdiccas, which is pointed out by both strabo and justin.

1. Strabo (Writing ~2,000 Years Ago)Strabo was a Greek geographer and historian who lived from roughly 64 BC to 24 AD. In his famous work Geography (specifically Book 11), he details exactly how Atropates saved his homeland from foreign domination, Strabo also wrote that Atropates "prevented this country, which was a part of Greater Media, from becoming subject to the Macedonians." He explicitly explicitly credits Atropates for the name of the region, writing that Media Atropatene got its name directly from the commander Atropates, which is now called Azerbaijan

2. Justin (Writing ~1,800 Years Ago)Marcus Junianus Justinus (known simply as Justin) was a Roman historian who lived around the 2nd or 3rd century AD. In his Epitome of Pompeius Trogus (Book 13), he tracks the specific political fallout right after Alexander's death: Justin notes that during the Partition of Babylon (323 BC), the massive region of Media was split into two. Great Media (the south/east) went to a Macedonian general named Peithon, while Little Media (the northwest) was left to Atropates. Justin's texts, alongside the historian Arrian, serve as the source confirming that Atropates' daughter was married directly to Perdiccas to seal their high-stakes political alliance.

Atropates name means "fire protecter" atr being a median word and pates or pat in median meaning protect and yan ( یان ) meaning place in kurdish and median, the capital city of atropatia was called ganjak in rojhelat of kurdistan, it comes from the word ganj which means treasure and the suffix of ak and in modern day kurdish it means a youngster, Islamic geographers and historians from 800 years ago, most notably Yaqut al-Hamawi (1179–1229 AD), directly preserved this linguistic and historical link in their classical works.In his famous geographical encyclopedia, Mu'jam al-Buldan (The Dictionary of Countries), Yaqut explicitly breaks down the etymology of Azerbaijan and traces it back to its Zoroastrian and royal roots. Azar (or Adhar): Meaning Fire in the old native tongues ( median ).Baigan (or Payegan): Meaning Keeper, Guardian, or Protector.The Full Definition: Therefore, he records that the name means "The Place Where Fire is Protected" or "The Guardian of Fire," perfectly identifying its history as a sanctuary for sacred Zoroastrian flames.Linking it to Atropates (The King)Yaqut and other classical Islamic historians did not just look at the words; they explicitly tied the region to its founder. He notes that Azer (or Azarbad) was the name of a powerful local king or governor who ruled the region.While the Arabic spelling shifted over centuries from the Greek "Atropates" into forms like Azarbad, Aturpat, or Adharbad, Islamic scholars correctly remembered him as the ancient ruler who gave his name to the territory. They documented that he was a mighty defender of the land, preserving its autonomy and its holy fire temples (like the legendary Adhur Gushnasp) from total destruction during the chaotic shifts of ancient empires. He states that he was the son of Al-Aswad, who was the son of Sam (Shem), the son of Nuh (Noah). However, in the same historical breath, he and other classical chroniclers (drawing heavily from local traditions) synchronize this lineage directly with the final rulers of the Medes. They explicitly tie the ancestry back to Azhdahak (frequently written as Azdahak or Dahhak in Arabic scripts).

Movses Khorenatsi (Moses of Chorene), who is universally known as the "Father of Armenian History". He lived and wrote roughly 1,500 years ago (in the 5th century AD). According to Khorenatsi, when the Armenian king Tigranes allying with Cyrus the Great overthrew the Median Empire, Tigranes took the first wife of Azhdahak—a queen named Anuysh (or Anush)—along with thousands of Median captives and family members.Tigranes settled these royal Median captives in the lands along the eastern slopes of Mount Ararat and down towards the borders of Nakhchivan / Azerbaijan, near the Aras River. Khorenatsi explicitly writes that these people were the direct descendants of the Median king Azhdahak. He notes that they preserved their distinct Median lineage and language for generations.The "Dragon" Bloodline: In old Armenian and Iranian lore, Azhdahak translates to a mythical dragon or serpent (the multi-headed monster Azhi Dahaka). Because of this, Khorenatsi records that the surrounding people called this Median settlement the "descendants of the dragon."The Name Shift: Over 1,500 years of linguistic shifts, local dialects adapted this history. Shdankan, stems directly from this exact tradition of regional villages tracing their lineage back to the Median ruler (Azhdahak (rightarrow ) Shdahak (rightarrow ) Shdan).

( MOUNTAIN ARARAT IS KURDISH WITHOUT THE SHADOW OF A DOUBT )

The family of saladin ayyubi also comes from the village of ashdankan who traces back to the last median king, Renowned historians and orientalists—most notably Vladimir Minorsky—have documented that Saladin's family originated directly from the exact village of Ajdanakan (the historical variation of Ashdankan / Shdankan). Saladin’s grandfather, Shadhi ibn Marwan, belonged to the Rawadiya section of the powerful Hadhbani Kurdish tribal confederation. Historical records explicitly place their ancestral home in the village of Ajdanakan, situated near the ancient, prominent city of Dvin (in modern-day Armenia, right on the border of Nakhchivan/Azerbaijan).The Same Village: This Ajdanakan / Shdankan is the exact location recorded by Movses Khorenatsi 1,500 years ago as the sanctuary where the royal Median captives and descendants of the last Median King, Azhdahak (Astyages), were originally settled.The Bloodline Continuity: By tracing his family lineage back to this highly specific, legendary village, Saladin's Kurdish ancestral heritage loops cleanly back to the ancient elite Medes. Today it's called Azerbaijan purely because of politics and pan-turkism by the ottomans in may 28, 1918, azeris aren't even turkic by genetic, they were only assimilated to tukic identity by the seljuks and mongols who invaded those lands and it's specifically pointed out in the video by soran hamarash on how the people are only turkic by language and not DNA

( Most of the information is directly from soran hamarash however the resettlement of the royal medes to ararat was by me )