


Guess the original తెలుగు text of this English translation
ఒక subreddit లో ఈ reply english translation కనిపించింది. Awkward phrasing ఉంది అని original text చూస్తే ఈ విడ్డూరం కనిపించింది 😂



ఒక subreddit లో ఈ reply english translation కనిపించింది. Awkward phrasing ఉంది అని original text చూస్తే ఈ విడ్డూరం కనిపించింది 😂
In this article, author suggests 'Telangana' is a more appropriate name for the overall telugu region (combined present day Telangana and Andhra Pradesh). What are your opinions on this?
Reference: Origin and Historical Evolution of the Identity of Modern Telugus | JSTOR
In this article, author suggests 'Telangana' is a more appropriate name for the overall telugu region (combined present day Telangana and Andhra Pradesh). What are your opinions on this?
Reference: Origin and Historical Evolution of the Identity of Modern Telugus | JSTOR
According to this (cited below), 'తెలుగు' అనే పదం 'త్రిలింగ' నుండి వచ్చింది కానీ అది 'త్రి -లింగ' కాదు 'త్రికళింగ'. ఇది ఎంత వరకు నిజం? మీకు తెలిసిన మూలం ఏంటి?
Reference: Origin and Historical Evolution of the Identity of Modern Telugus | JSTOR
According to this excerpt from a paper (cited below), Robert Caldwell shows the origin of word "telugu" is from "tri-kalinga" (three regions of Kalinga). But historically, the Kalinga region only consisted the northern part of present day Andhrapradesh. While epigraphic and literary sources identify a 'trikalinga', their exact regions is still debated and none of the purported regions actually contain the major parts of Telangana and Andha Pradesh. Infact, trikalinga extends to Bengal and Chattisgarh. In this case, how valid is this origin story?
మొత్తం అర్ధాన్నే మార్చేసారు కదరా! Too bad grok
Life mimics art? Or art mimics life?
The story of Hanuma's marriage appears in Parashara Samhitha.
Hanuman had worshipped Surya Bhagwan as his Guru and studied the Vedas and mastered the Nine Vyakarnas. Being an Aajanma Brahmachari, Lord Hanuman was not eligible to study the Nava Vyakarnas for which the status of being a Gruhasthu was essential.
In order to facilitate the completion of his education, Surya Bhagwan created a beautiful Kanya, Suvarchala Devi, an Aajanma Brahmacharini/kanya, from the Surya's varchhas (radiance) and arranged a marriage with Hanumanji to make him a Gruhasthu without Brahmacharya being affected. Understanding Hanuman's mission and vow, even she agreed to a symbolic marriage where there are no wordly expectations or conjugal life. The marriage happened on Jyesta Suddha Dwadashi whichwas purely cermonial. Their union was based on dharma, knowledge and mutual respect, not romance. Whereby he learnt and became a genius in the Nine Vyakarnas.
But after marriage, he spent all the life serving Lord Rama and Suvarchala returned to a life of spititual practice.
This story is cherished in some traditions mostly in South India. There are many temples dedicated to them both especially in Andhra Pradesh and Telangana.
The story of Hanuma's marriage appears in Parashara Samhitha.
Hanuman had worshipped Surya Bhagwan as his Guru and studied the Vedas and mastered the Nine Vyakarnas. Being an Aajanma Brahmachari, Lord Hanuman was not eligible to study the Nava Vyakarnas for which the status of being a Gruhasthu was essential.
In order to facilitate the completion of his education, Surya Bhagwan created a beautiful Kanya, Suvarchala Devi, an Aajanma Brahmacharini/kanya, from the Surya's varchhas (radiance) and arranged a marriage with Hanumanji to make him a Gruhasthu without Brahmacharya being affected. Understanding Hanuman's mission and vow, even she agreed to a symbolic marriage where there are no wordly expectations or conjugal life. The marriage happened on Jyesta Suddha Dwadashi whichwas purely cermonial. Their union was based on dharma, knowledge and mutual respect, not romance. Whereby he learnt and became a genius in the Nine Vyakarnas.
But after marriage, he spent all the life serving Lord Rama and Suvarchala returned to a life of spititual practice.
This story is cherished in some traditions mostly in South India. There are many temples dedicated to them both. The one shown in picture is from Ramanjipuram, Kadapa, Andhra Pradesh.